Wednesday, June 25, 2014

vice and virtue...


why is it so hard to do the right thing. coming back to the old dual-systems view: plato's charioteer and horses, kahnemann's thinking fast and slow, model-based and model-free, hot and cold systems, etc.

also, what is "impulsivity" and addiction.

i'm wondering if the most salient dichotomy is vice and virtue. the other definitions get caught up on weird issues, like the fact that drug addicts can spend weeks planning sophisticated schemes to get drugs, or that scientists compulsively stay at work even when it's hurting their overall productivity.

maybe these things boil down to some kind of dynamic attractor state in the brain (or in lots of cases probably implemented on a substrate that includes both the brain and other components, parts of your body, other people, etc) that keeps pulling things back toward a certain configuration. this comprises all the partially erroneous beliefs that make up that attractor. "vice" is the continuation of that attractor configuration; "virtue" is when it partially dissolves to inclusion with other dynamics. (incidentally, this is exactly the continental divide between free will and determinism.) so virtue is highly context dependent and can't really be pinned down by any particular understanding.

vice often manifests as short time horizons, self-centric behavior, less deliberative, etc -- but it doesn't necessarily have to. it's possible for other kinds of dynamics to get stuck, even very apparently generous behavior for example, which could still be stuck somewhere as a self-assertion (although this language can be confusing because it's not the standard notion of self).


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